Marijuana and Cancer - 620 Words

I. Marijuana and Cancer A. Cancer is the second leading cause of death in the U.S. One of every four deaths in the U.S is from cancer. B. I am here to discuss the benefits of marijuana use for cancer patients. C. I will explain how marijuana affects a cancer patient’s body, overall health, and how marijuana improves a cancer patient quality of life. D. I have done a lot of research for the past few years on this topic, including academic and medical journals, many opinions from physicians, and have seen the benefits in my mother firsthand. E. Marijuana can dramatically improve the life of a cancer patient. First off, Cancer can be diagnosed at any age and it can affect any organ in your body. II.†¦show more content†¦As mentioned above numerous studies have shown the viability of cannabis as a potential cancer treatment. Studies have not only shown how marijuana inhibits tumor growth, cell death, and blocking the development of blood vessels needed by tumors to grow but it also can dramatically improve the quality of life of a cancerShow MoreRelatedEffects Of Marijuana And Its Effects On Cancer Cells1585 Words   |  7 Pagesanti-tumor properties of many cancer types. However, the use of THC is limited; particularly its usage during chemotherapy due to its psychotropic activity, the ability to affect mental activity, behavior, or perception. In addition, the exact mechanism in which THC produces this activity is not fully known. For these reasons, there has been debate about its incorporation as a common treatment for cancer. There is growing evidence that some pharmacological effects of marijuana are due to Cannabis componentsRead MoreMedical Marijuana Should Be Legal904 Words   |  4 PagesMedical Marijuana Although marijuana is illegal and lacks FDA approval it should be used to treat cancer. Opponents of medical marijuana argue that it is too dangerous to use, lacks FDA approval, and that various legal drugs make marijuana use unnecessary. They believe marijuana is addictive, leads to harder drug use, and injures the lungs, immune system, and brain. They also believe that medical marijuana is a front for drug legalization and recreational use. Benefit that it is isn’t a great treatmentRead MoreEssay on Legalizing Medical Marijuana1254 Words   |  6 PagesShould medical marijuana be legal across the United States? Imagine a world where individuals who have chronic pain did not have to suffer anymore. Envision a cure for cancer, a disease many Americans are killed by daily. Picture people with severe, violent mood disorders being treated. Most people think the answers to these problems are simple and could be solved by over medicating patients. Today, there are twenty states in America who have legalized medical marijuana for specific health and medicalRead MorePersuasive Essay On Marijuana918 Words   |  4 PagesMarijuana isnt as bad as people say it is. These are reasons why marijuana isnt as harmful for your body for you as you think. There are actually many benefits from marijuana that can help you. Marijuana can help people more than harm them,everybody says that marijuana is bad for you but it is the only drug that actually has medical benefits. Such as glaucoma, marijuana can help prevent and treat glaucoma, which increases pressure of the eyeball. The pressure in the eyeball can cause of visionRead MoreMedical Marijuana Should Be Legal1651 Words   |  7 Pagesmost commonly referred to as marijuana. Medical marijuana refers to the use of cannabis and its cannabinoids to treat disease or improve symptoms (Wikipedia.com). Cannabis contains two active ingredients inside called cannabinoids (CBD) along with the delta-g-tetrahydrocannabinol (THC). The medicinal and psychoactive effects that personally associate with marijuana are caused by unique structures of cannabinoids. In addition, the major psychoactive ingredient in marijuana is THC, which additionallyRead MoreMedical Marijuana is the Future1140 Words   |  5 Pageshave to take for Indiana to recognize that marijuana i s the furture of medicine? For years marijuana has been referred to as a bad drug but just recently people are now understanding that marijuana has so many uses towards medicine. That is why 20 states (including Washington D.C) have legalized medical marijuana in their states. So why hasn’t Indiana legalize medical marijuana? Well there are three reason that could change Indiana’s mind. Medical marijuana should be legalized in the state of Indiana:Read MoreArgumentative Essay On Smoking Marijuana1001 Words   |  5 Pagesdiscussion was about a tv character smoking marijuana, and I went on talking about the benefits and how it is a natural plant and not a natural plant mixed with many other things. There have been a very few negative issues with marijuana versus cigarettes which has been linked to deaths, illness, and addiction just to name a few things. It seems like marijuana would be the cure to the cancer and a few other illnesses that cigarettes can cause, the smo ke from the marijuana plant does not cause as many issuesRead MoreShould Marijuana Be Legal?1033 Words   |  5 PagesStowers Comp 101 1 May 2015 Marijuana and Children Marijuana is commonly used by high school teenagers to reach a high, but marijuana is now being used to help people with chronic illnesses. Medical marijuana can dramatically increase the ease of life for children with autism, epilepsy, and cancer. With many states legalizing either the medical use or the recreational use of marijuana, parents are seeking way to treat their children with marijuana. Medical marijuana assists children with autismRead MoreThe Legalization of Marijuana Essay examples1360 Words   |  6 Pagesingredient in marijuana. The school said he couldn’t bring the pills to school because it would violate its zero tolerance policy on drugs† (Oliver). Without the pills containing THC, the young boy could have a seizure. If medicinal marijuana was legal, this wouldn’t have been an issue, and that is why marijuana should be legalized in the United States. It will not only benefit those who need it for medical issues, but the taxation will also benefit our economy. Since the 1930s marijuana has been illegalRead MoreMarijuana Is A Big Part Of Society1604 Words   |  7 Pagesmid to late 20th century, marijuana has been a big part of society. Marijuana has been used by humans since ancient times, but it didn’t become globally popular until the late 1960s to the 1970s. â€Å"Since its use was first reported more than 40 years ago in the United States, cannabis use has spread globally† (Hall, pg. 19). Soon after the Vietnam War across the United States and many other countries people found many drugs to consume. One of the most popular drugs is Marijuana. Around this time that

The Funeral Mask of King Tutankhamen Free Essays

Perhaps one of the most amazing finds in Egyptian archeology is the tomb of King Tutankhamen. Howard Carter, the archaeologist whose subsequent death fueled speculation of the actuality of the mummy’s curse, discovered it in 1923 (â€Å"Tutankhamun,† par. 2). We will write a custom essay sample on The Funeral Mask of King Tutankhamen or any similar topic only for you Order Now Most well known because it was largely intact at the time of its opening, the site gives modern viewers a rare insight into the life and death of a pharaoh. Today, the tomb remains shrouded in fascination as people all over the world visit displays of the artifacts retrieved from the crypt. According to the National Gallery of Art, archaeologists retrieved fifty-five items from the site, and among the items, King Tutankhamen’s Funeral Mask is possibly the most recognized (par. 1). It is also the most stunning example of Egyptian art recovered from the tomb. The mask of King Tutankhamen, better known as King Tut, is a large headpiece with the face of the young king, worn over the head and shoulders of the deceased. The entire mask is made of solid gold with inlaid blue glass and stones that create horizontal lines along the right and left sides of the head, down to the shoulders. This blue and gold striped headdress, also known as a â€Å"nemes,† which is a â€Å"royal head cloth† to be worn only by the ancient kings (â€Å"Death Mask,† cap. 1). On the forehead portion of the nemes are two small statuettes, one of a vulture and another of a cobra. According to experts, the â€Å"vulture, Nekhbet, and the cobra, Wadjet, protected the pharaoh† (â€Å"Death Mask,† par 1). On the back, the lines of the nemes converge at the bottom, in the center. The piece spares no detail, including the eyeliner worn by the ancient king. As a piece of Egyptian art, the Funeral Mask shows masterful use of the elements of design. The use of color is simply exquisite. Blue, gold, red and black, which comprise the piece, are still colors representative of royalty today. The use of line and space on the sides and collar create the illusion that the young king was large and imposing. In addition, the level of symmetry and balance in the piece is textbook. However, perhaps the most overtly powerful element in the piece is the use of symbols. Iconography and symbols are key to understanding the artists and the subject. The shape of this mask itself is reminiscent of the cobra, ostensibly representative of his power and fierceness. Also, the lines along the sides of the nemes seem to reflect the image of sunrays. In fact, it appears as if the rays of the sun were radiating from the king’s face. The sun god did play a large role in ancient Egyptian religion, but it is also possible that this represents the artists’ love of their young pharaoh. The most obvious symbols on the mask are of the cobra and vulture. Other than their use for King Tut’s protection, they may also represent his adherence to the old religions. According to Britannica Encyclopedia, â€Å"†¦serpent, vulture, and sphinx are all motif symbols tied up with such religious cults as the cult of the pharaohs and the gods and the cult of the dead† (par. 2). Considering the animals’ religious affiliation, and the fact that Tutankhamen spent his short reign reestablishing the various god religions of the past, one must speculate as to the   animals’ religious significance as well (â€Å"Tutankhamun,† par. 5). Perhaps these two particular animals were representatives of the gods that the pharaoh worshiped. Above all, these artists give the impression of adoration for King Tutankhamen in the medium chosen. The entire work is comprised of precious metals and stones that are historically synonymous with wealth and power. Goldsmiths spent a great deal of time refining and molding the metal, while small stones were cut and polished by hand to fit together almost seamlessly in the piece. Today, not only would the piece be expensive to recreate, it would also be somewhat laborious. Even with the use of modern tools, the work would be tedious at best. While it must have been somewhat difficult to achieve this level of work, without these elements the image of their king would have been somewhat dimmed. Although the Funeral Mask would have been exquisite even in clay, ancient craftsmen used materials fit for a pharaoh. Furthermore, ancient artisans obviously put a great deal of care into making their pharaoh’s mask a true representation of the ruler. It appears that their hope was to represent the king accurately and powerfully in the afterlife. Although their belief was that Tutankhamen would carry all the elements of his tomb into the underworld, they fitted him perfectly for presentation to an audience thousands of years later with all the riches one would expect to accompany such a powerful man as pharaoh of ancient Egypt. Even today, the Funeral Mask awes visitors with its royal visage. While some of the elements, such as facial features, seem crude on the surface and lacking realism, they are perfect in their simplicity. Thousands of years later, the artistry of the mask is virtually unmatched. Modern artists and goldsmiths would find the exact recreation of the mask difficult, if not improbable. When combined with the use of color, line, and symbols used by the ancient Egyptians, the mask is perfect. Twenty-first century artisans could not complete such an important task more appropriately. When given the commission of designing a similar piece, with the originality of this one, most artists would fail to find such a faultless balance of elements and design, which makes King Tutankhamen’s Funeral Mask the most superb piece of ancient Egyptian artwork found in the tomb, and perhaps even the world. Works Cited â€Å"Death Mask of King Tutankhamun†. King Tutankhamun by Wysinger. 27 March 2007. http://www.homestead.com/wysinger/kingtutankhamun5.html. â€Å"Jewelry.† Encyclopedia Britannica. 2007. Encyclopedia Britannica Online. 27   March 2007.   http://www.britannica.com/eb/article-14079. â€Å"NGA – Treasures of Tutankhamun.† National Gallery of Art. 27 March 2007. http://www.nga.gov/past/data/exh410.shtm. â€Å"Tutankhamun.† 27 March 2007. Wikipedia.com. 27 March 2007. http://en.wikipedia.org/wiki/Tutankhamun.       How to cite The Funeral Mask of King Tutankhamen, Essay examples

The Hollow Men Essay Example For Students

The Hollow Men Essay This is a paper I wrote on the Hollow Men by T. S. Eliot for an english class of mine a few months ago. I am currently enrolled at The Uni. of So. Cal. Hope you enjoy: Eliot starts his poem â€Å"The Hollow Men† with a quote from Joseph Conrads novel the Heart of Darkness. The line â€Å"Mistah Kurtz-he dead† refers to a Mr. Kurtz who was a European trader who had gone in the â€Å"the heart of darkness† by traveling into the central African jungle, with European standards of life and conduct. Because he has no moral or spiritual strength to sustain him, he was soon turned into a barbarian. He differs, however, from Eliots â€Å"hollow men† as he is not paralyzed as they are, but on his death catches a glimpse of the nature of his actions when he claims â€Å"The horror! the Horror! † Kurtz is thus one of the â€Å"lost /Violent souls† mentioned in lines 15-16. Eliot next continues with â€Å"A penny for the Old Guy†. This is a reference to the cry of English children soliciting money for fireworks to commemorate Guy Fawkes day, November 5; which commemorates the â€Å"gunpowder plot† of 1605 in which Guy Fawkes and other conspirators planned to blow up both houses of Parliament. On this day, which commemorates the failure of the explosion, the likes of Fawkes are burned in effigy and mock explosions using fireworks are produced. The relation of this custom to the poem suggests another inference: as the children make a game of make believe out of Guy Fawkes, so do we make a game out of religion. The first lines bring the title and theme into a critical relationship. We are like the â€Å"Old Guy†, effigies stuffed with straw. It may also be noticed that the first and last part of the poem indicate a church service, and the ritual service throughout. This is indicated in the passages â€Å"Leaning together†¦whisper together†, and the voices â€Å"quiet and meaningless† as the service drones on. The erstwhile worshippers disappear in a blur of shape, shade gesture, to which normality is attached. Then the crucial orientation is developed, towards â€Å"deaths other Kingdom. † We know that we are in the Kingdom of death, not as â€Å"violent souls† but as empty effigies, â€Å"filled with straw†, of this religious service. Part two defines the hollow men in relation to the reality with those â€Å"direct eyes have met†. Direct eyes† symbolizing those who represent something positive (direct). Fortunately, the eyes he dare not meet even in dreams do not appear in â€Å"deaths dream kingdom. † They are only reflected through broken light and shadows, all is perceived indirectly. He would not be any nearer, any more direct, in this twilight kingdom. He fears the ultimate vision. Part three defines the representation of deaths kingdom in relationship to the worship of the hollow men. A dead, arid land, like its people, it raises stone images of the spiritual, which are implored by the dead. And again the â€Å"fading star† establishes a sense of remoteness from reality. The image of frustrated love which follows is a moment of anguished illumination suspended between the two kingdoms of death. Lips that would adore, pray instead to a broken image. The â€Å"broken stone† unites the â€Å"stone images† and the broken column,† which bent the sunlight. Part four explores this impulse in relation to the land, which now darkens progressively as the valley of the shadow of death. Now there are not even hints of the eyes (of the positive), and the â€Å"fading† becomes the â€Å"dying† star. In action the hollow men now â€Å"grope together / And avoid speech†, gathered on the banks of the swollen river which must be crossed to get to â€Å"deaths other kingdom†. The contrast with part I is clear. Without any eyes at all they are without any vision, unless â€Å"the eyes† return as the â€Å"perpetual†, not a fading or dying star. But for empty men this is only a hope. As the star becomes a rose, so the rose becomes the rose windows of the church; the rose as an image of the church and multifoliate. .ua723add63bbb6bc5c120af0219861e5b , .ua723add63bbb6bc5c120af0219861e5b .postImageUrl , .ua723add63bbb6bc5c120af0219861e5b .centered-text-area { min-height: 80px; position: relative; } .ua723add63bbb6bc5c120af0219861e5b , .ua723add63bbb6bc5c120af0219861e5b:hover , .ua723add63bbb6bc5c120af0219861e5b:visited , .ua723add63bbb6bc5c120af0219861e5b:active { border:0!important; } .ua723add63bbb6bc5c120af0219861e5b .clearfix:after { content: ""; display: table; clear: both; } .ua723add63bbb6bc5c120af0219861e5b { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .ua723add63bbb6bc5c120af0219861e5b:active , .ua723add63bbb6bc5c120af0219861e5b:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .ua723add63bbb6bc5c120af0219861e5b .centered-text-area { width: 100%; position: relative ; } .ua723add63bbb6bc5c120af0219861e5b .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .ua723add63bbb6bc5c120af0219861e5b .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .ua723add63bbb6bc5c120af0219861e5b .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .ua723add63bbb6bc5c120af0219861e5b:hover .ctaButton { background-color: #34495E!important; } .ua723add63bbb6bc5c120af0219861e5b .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .ua723add63bbb6bc5c120af0219861e5b .ua723add63bbb6bc5c120af0219861e5b-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .ua723add63bbb6bc5c120af0219861e5b:after { content: ""; display: block; clear: both; } READ: Analysis Of The Time Machine EssayWhich is a reference to Dantes Divine Comedy, where the multifoliate rose is a symbol of paradise, in which the saints are the petals of the rose. But Part Five develops the reality, not the hope of the empty men; the cactus not the rose. The nursery level make believe mocks the hope of empty men. In desire they â€Å"go round the prickly pear† but are frustrated by the prickles. The poem now develops the frustration of impulse. At various levels, and in various aspects of life, there falls the frustrating shadow of fear, the essential shadow of this land. Yet the shadow is more than fear: it concentrates the valley of shadow into a shape of horror, almost a personification of its negative character. The passage from the Lords Prayer relates the Shadow to religion, with irony in the attribution. Next the response about the length of life relates it to the burden of life. Lastly the Lords Prayer again relates the Shadow to the Kingdom that is so hard. This repetition follows the conflict of the series that produces life itself, frustrating the essence from descent to being. This is the essential irony of their impaired lives. The end comes by way of ironic completion as the nursery rhyme again takes up its repetitive round, and terminates with the line that characterizes the evasive excuse. They are the whimpers of fear with which the hollow men end, neither the bang of Guy Fawkes day nor the â€Å"lost violent soul. † In part Five the frustration of reality is described by the abstractions introduced in Part I; life is frustrated at every level, and this accounts for the nature of the land and the character of its people. By placing 2-4 in a casual relation to this condition, the poem develops an irony which results in the â€Å"whimper†. But the most devastating irony is formal: the extension of game ritual in liturgical form. This could be said of the circumstances surrounding the writing of The Hollow Men, even if the illumination simply highlighted a very dark time in Eliots life. The overriding image of humankind as hollow men is powerful and depressing. In the context of a spiritual journey I would liken it to a wilderness experience.. Like the children of Israel who came out of Egypt, Eliot seems to be without direction or hope. While the hollow men are not totally empty, even their stuffing is dead grass: Headpiece filled with straw. Alas! and they are lifeless: Shape without form, shade without colour, paralysed force, gesture without motion. Life is meaningless and Death seems to be the master of both life and death: deaths other kingdom I like the strength of the poetry here. Eliot juxtaposes strong ideas together, e. g. paralysed force in such a way that they appear to cancel each other out, leaving an emptiness. Throughout the five sections of the poem, Eliot uses many words and expressions that reinforce an atmosphere of emptiness and decay: cactus.. stone images.. ding star. broken stone. dying star. hollow valley. broken jaw.. lost kingdom, etc. In Eliots world nothing seems whole, nothing seems to move or function, all is lost or being lost. I can sense his absolute despair when he writes: There are no eyes here in this valley of dying stars where we grope together on this beach of the tumid river. Here, he is sightless, unable to move forward with any understanding or insight. I think that Eliot feels trapped by his circumstances, which appear like a sinister swollen river, threatening to overwhelm him. There are similarities here with the experiences of the Psalmist in the Old Testament, who often felt trapped, surround by threatening enemies: e. g. O Lord, how many are my foes! Many are rising against me; Many are saying of me, there is no help for him in God. Psalm 3 Eliots The Hollow Men finishes with some of his most quoted lines: This is the way the world ends This is the way the world ends This is the way the world ends Not with a bang but a whimper. Here Eliot seems to be at an all time low. He is sad and cynical about life and his spiritual journeying could well have ended here.